Monday, January 29, 2007

The problem with difference

Difference feminism, sometimes called "gynocentric feminism," strives to address the inequalities faced by women by asserting that the things women are said to be are, really, perfectly okay. This approach has some obviously sexy qualities: it claims things women have accomplished (raising children, keeping homes, building communities) as just as valuable as the things men have accomplished, for example. Nonetheless, I don't think it's a viable way to think about how to approach gender. Here's why:

Difference feminism is essentialist. To say that women are different from men involves saying two problematic things. The first is that there's a clearly identifiable and relatively unproblematic group, "women." Feminists today challenge this not only on the basis that gender is pretty widely accepted to be culturally constructed, but also because the analytic category "women" ignores the diverse experiences of actual women, who experience varying levels of even the most basic aspects of privilege and oppression based on their race, sexal orientation, class, and other factors.

The second is that women are something. Being a woman means something beyond having the right bits or chromasomes or hormones or what-have-you. It constitutes a way of being in the world that should be considered valuable, according to difference theorists. And that triggers my feminist red flag, because as soon as you say women are anything, you're limiting possibilities.

Difference feminism inscribes the status quo. Leaving aside the basic problems with saying "women are," it is probably something that's possible to say reasonably accurately for smaller, relatively more homogenous groups of women. But in doing so, you limit women to being always what they are now. Given that most feminists accept that one of the things that most women are now is "shaped by systematic discrimination," this seems like a problem. Even if you don't want to say that women are nuturing or intuitive or lovely, it seems like pretty much any common experience or trait of a group of women is going to be a result of cultural construction and shared experiences of life as a marginalized group, and not something anyone can be sure is part of how women "really are," whatever that might mean.

In the end, difference feminism relies on the idea that being a woman conveys something about you besides your likely genitalia: something about personality, culture, or values. And until I find convicing evidence to the contrary, I'd rather think that women can be or do pretty much anything that that they are or do any particular thing.

5 Comments:

Anonymous Anonymous said...

If it's essentialist to try and describe women as a category, how can most feminists concur that women can be "defined as shaped by systematic discrimination"? This seems rather a lot like a case of wanting to have one's rhetorical cake and eat it too.

9:55 AM  
Blogger Sarah said...

To make an essentialist statement is to say that something is (wait for it) essential to being a member of the described group: not an experience or a trait sometimes exhibited, but something defintional, constitutive. While being shaped by systematic discrimination seems to me to be constitutive of the present experience of many women, I don't in any way think it's definitionally important to being a woman.

11:21 AM  
Anonymous Anonymous said...

Fair enough, but if there are no essential traits to women (except perhaps for genital configuartion, and even that one's probably open to interpretation), as a group, what differentiates feminism from humanism?

7:16 AM  
Blogger Sarah said...

There are some complicated answers to that question, but there are two pretty straightforward ones also: one is, of course, that feminism insists (or at least, some branches of it do) on this lack of essential differences, which is not widely accepted.

The other is that feminists are concerned that despite what they see as a lack of constitutive differences, women are, in fact, treated differently than men are in the world. So feminism seeks various kinds of remedies (including legal, social, ecnonomic, and cultural changes) for that.

9:25 AM  
Anonymous Anonymous said...

Hi am from India.

how I got here: was searching for the best watter bottle for my toddler and that lead me to a site where u had left a comment.

why I got here: This is what a Feminist looks like ....needed immediate attention and lo! am here. Was surprised to find a US national with such strong feminist views. From the land which I thought didn't really discriminate the 'weaker' gender ( baah!)...am talking about the mental discrimination and not the physical one which I guess is rather universal.


what do we have in common: for now its feminism.

to define my sense of feminism ...would be another question...why does man treat a woman the way he does..by man i mean 90% of the men (let's leave the 10% who probably aren't at fault)...

its rather confusing...I feel he treats a woman like he treats a man ...do u see..The DIFFRENCE

Women talk about wanting equal status and that there is no difference other than the biological one...but I feel we need men to treat us as women...we are different...biologically and mentally...

Why do women discriminate other women? ...now doesn't feminism need to address this issue too...

Feminism is being able to stand as a women amidst a crowd ( be it of men or women ) and to be treated like one

What say?

11:50 PM  

Post a Comment

<< Home